Prophet Muhammad (pbuh) and I

As a kid I learned things about him and did not relate with him at all, he was too divine and remote for me. All that changed when I read the book "Muhammad" by Karen Armstrong. She narrates his life from a non-religious point of view, as a civic leader of the society, a dimension that I appreciated it very much. Karen Armstrong's book is one of the five reasons I chose to become a Muslim after a lapse of nearly three decades. He was a man that I can relate with, making decisions that create trust, mutual respect and a sense of fairness among his people at that time. That was indeed the role of every prophet and peacemaker of the time. Mike Ghouse

How I Connect With Prophet Muhammad
Published by Huffington Post
On 01/25/2013 9:48 pm
http://www.huffingtonpost.com/mike-ghouse/how-i-connect-with-prophet-muhammad_b_2547782.html
 
 

How do I relate with the prophet? I don't wear clothes like him, eat like him or live like him. But when it comes to respecting fellow beings, nurturing goodwill, mitigating conflicts, forgiving others and building cohesive societies, I can relate.

Prophet Muhammad (pbuh) was born on 12th day of Rabi' al-Awwal, the third month of the Islamic calendar, and the year was 571 A.D. The birth celebrations will continue through this week, and if you wish to greet a Muslim, you can say, Milaad (birth) Greetings, Happy Maulood-an-Nabi, Maulood-an-Nabi Mubarak, happy Eid Milaad and Milaad's blessings to you.

First thing first, he took the larger view of the society and became a model of what it takes to be an exemplary citizen. The first requirement of any civil society is to trust each other in living their daily life safely and without fear of the other. He earned the trust of the society for being truthful, honest in his dealings, trustworthy and just. The Jews, Christians, pagans and others called him Amin, the trust worthy. That was indeed the first foundational Sunnah (prophet's example).

Wherever he saw conflicts between people, he found a way to mitigate and nurture goodwill amongst them. Indeed, he was committed to building a cohesive society, where no one feared the other, and he continuously built upon creating balance and harmony in the society. Blessed are the peacemakers, said Jesus! Indeed, Prophet Muhammad is my mentor.

Muslims celebrate his birthday in a variety of ways, including cooking the simplest food as an expression of humility. They sing the likes of Christmas carols, called Milaad, Nasheed, even Milaad Carols and other names. I have found it peaceful to think about his work and reflect on how I could relate with him, the ultimate peacemaker.

Do I forgive often? Do I stand up for the rights of others? Am I a blessing to fellow humans? Do others feel secure and safe around me? Today, I have concluded my day with a short prayer and a commitment and get on the road. God willing, I will follow him to the best of my ability.

As a kid I learned things about him and did not relate with him at all, he was too divine and remote for me. All that changed when I read the book "Muhammad" by Karen Armstrong. She narrates his life from a non-religious point of view, as a civic leader of the society, a dimension that I appreciated it very much. Karen Armstrong's book is one of the five reasons I chose to become a Muslim after a lapse of nearly three decades. He was a man that I can relate with, making decisions that create trust, mutual respect and a sense of fairness among his people at that time. That was indeed the role of every prophet and peacemaker of the time.

When someone hurts me, I think of the prophet, he advised against score keeping and piling revenge and aggravating each other, and I love the freedom it gives me, freedom from brooding and obsession to get even with the other.

When someone dialogues with me, prophet's words jump at me, to respect the otherness of other, without having to agree but respectfully differ and move on. Indeed, it is a big lesson in conducting civil dialogue.

When I am frustrated, I think of prophet's narration, God told him to do his work, and not worry if people don't get his message, give them the room to make up their own minds, and let me guide them, and you respect everyone's free will.

Every day, I think about the Prophet, how he would have found a solution to a given conflict, and all I see is the application of the principles of fairness and justice to every human, with goodness and inclusiveness.

My spiritual mentors are Muhammad (pbuh) and Jesus (pbuh), and my civic mentors are Mahatma Gandhi, Martin Luther King Jr., and Barack Obama.

When I think of getting even with someone who maligns me, I think of the advice of Prophet Muhammad and Jesus: The best thing we can do is to forgive the other; it brings relief and frees us from being possessed.

When I see injustice done to others, the prophets words ring again, the least you can do is to speak out against injustice. Injustice to one is injustice to the whole humanity.

When I see inequality in our society, our immortal declaration of independence kicks in for me, that all men are created equal. I think of prophet's last sermon, where he said no man is superior to the other and that all are equal.

Whenever I think of the liberation of women, I think of the prophet, he was perhaps the first women's libber; and he officially liberated women from the shackles of the bondages. He was a radical of his time, as Jesus was, and said women are free to marry or divorce, own their own business and property, separate from their husbands, and he introduced the idea of consent and free will in marriage. Let's not judge America by the Newtown, Aurora and Oak Creek murderers, and let's not judge Muslims by the misogynistic men among them either.

Whenever I feel judgmental toward others, the prophet's voice pulls me back, only God knows everything about the other, not me, then let me not judge anyone without the full knowledge.

When I think of standing up for others, I think of Gandhi and MLK, if we don't stand up for others, why should anyone stand up for us.

Whenever the idea of being better than others crosses my mind, I think of the prophet, who said, I am a human like you, and don't make a God out of me or paint my pictures and put me on the pedestal. He even said to his daughter, you earn your paradise through your good deeds, the good you do to the fellow beings and not because you are the Prophet's daughter.

Whenever arrogance attempts to creep in me, I hear the words of the prophet, "Treat all prophets the same, no human is above the other" -- instead of saying I am the greatest prophet and listen to me. Feeling and practicing equality is the way for creating peaceful societies.

I will be writing a full chapter on the prophet in my upcoming book, as to how I relate with him in my daily life, and I have learned to give a 20 minutes motivations talk on "Prophet the Peacemaker" and that is rejoicing.

Further reading:

• The Peacemaker
• Criticism of Islam

Milaad Mubarak!

 Follow Mike Ghouse on Twitter: www.twitter.com/MikeGhouse 

----------
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a strong presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him. 

Remembering the Holocaust and All Genocides

There is a shameless cruelty in our societies when it comes to acknowledging other people's suffering. Either we shy away or refuse to acknowledge the sufferings of others, worrying that it will devalue our own and/or it amounts to infidelity to our own cause. I submit to you, that the human atrocities are pent up frustrations and unresolved issues that reach a boiling point and explode into massacres and genocides. As civilized societies, we need to bring a closure to the issues through forgiveness, apology and restoration of justice. The least we can do in the process of healing is to know and acknowledge every one's pain. 

MikeGhouse
www.HolocaustandGenocides.com

....
Remembering the Holocaust and All Genocides  
Published in Huffington post on 01/25/2013 11:31 am
http://www.huffingtonpost.com/mike-ghouse/holocaust-remembrance-and-recognizing-all-genocides_b_2547164.html
...

There is a shameless cruelty in our societies when it comes to acknowledging other people's suffering. Either we shy away or refuse to acknowledge the sufferings of others, worrying that it will devalue our own and/or it amounts to infidelity to our own cause.
Unless we reload our hearts with empathy, and feel the pain and suffering of others, each one of us will continue to dwell in silos and the genocides will continue to happen. As Martin Niemoller wrote in his eternal poem, the essence of which is; first they came for communists, I did not do a thing because I was not one of them; then they came for Jews, and I wasn't one, and finally when all were wiped out, they came for me, and there was no one to defend me.

One of the most popular dialogues from a 1958 Bollywood movie "Yahudi" was, Tumhara khoon, khoon aur mera Khoon pani? -- "Your blood is blood and my blood is water? An immortal dialogue uttered by a Jew in the film, Yehudi as it is called, when the Roman emperor freezes when he learns that his son Marcus cheated Yehudi's daughter. In plain English, the inhumanity in us does not value other people as we value ourselves.

VIDEO: http://www.youtube.com/watch?feature=player_embedded&v=DcloW-WF7l0

By nature many of us are disgustingly selfish, nothing but our own interest matters to us. Do you recall standing in a food buffet line at a friend's wedding, a family or a community gathering? Someone said that the food may be short, but yet, the guy in front of you piled up his plate, or may be the one, knowing well that there a lot of people behind you, and some may not get the food. 

It's Not Easy
Those who build bridges understand the experiences we have encountering in organizing the sixth annual reflections on the Holocaust and genocides in Dallas on Sunday, Jan. 27 at the Unity Church of Dallas on Forest Lane. There are nearly 50 genocides in the last century, and it is humanly impossible to talk about all of them in one sitting, the selfish attitudes displayed by each group of people is amazing, each one thinks his blood is blood and others blood is water that can be ignored. 
 
Muslims
Way back in 2006, a Muslim shouts at me in a public meeting, "Why are you commemorating Holocaust of Jews? Why don't you commemorate the Holocaust of Palestinians?" I countered, all of this should be done, why don't you do it? He was belligerent; he was one of the loose mouths and not a doer. Indeed, we plan to attend to every one of the atrocity in the next few years. 

Another Muslim knocked God out of his throne, and chose to declare, "If you don't talk about Palestinians, you are not a Muslim." They don't care to read the work that is being done for both Israelis and Palestinians. The Huffington Post has published many articles on the topic and the other work is at www.IsraelPalestineDialogue.com 

Another one writes, "You are writing about the holocaust of Jews, you forgot what Stalin did?" My instant response was, "Did you forget the genocides of gays?" And you also forgot about the genocides of Native Americans, African Americans over the Atlantic... the list is a long one. Can I accuse you, that did you did not care about others?

Jews

We were criticized and asked to remove the phrase "A Muslim initiative" from the publicity material. Instead of recognizing the effort to build bridges, they were bent on not giving credit to Muslims for extending the hand of understanding. Please remember, it was not the Jews, it is the few individuals who wore the label Jews. I have known the community closely through strong interactions and conflicts, rather than superficial salaams and shaloms. Indeed, I have a whole book to write about how to improve Jewish Muslim relationships for a better society.

A few years ago a Jewish speaker canceled his speech at the event in the last minute because we were addressing the Gaza massacre as one of the seven items; he considered it anti-Israel and did not participate. However, my Jewish friends attended the event, and called him back to let him know that it was not about Israel, but about the human suffering and the brutal inhumanity in all of us. Most people don't want to face the truth, that someone from their own tradition is capable of murdering and massacring people. 

No one should be ashamed of what fellow humans from your group do, what you should be ashamed of is your own attitude toward another human.

Hindus

Several of my Hindu friends have jumped on me for not including the plight of Kashmiri Pundits, they are so obsessed with their own that others don't matter to them. We have mentioned about the plight of Kashmiri Pundits at least three times in five years, those who criticize don't come to the event, unless it is "about them." We need to stand up for everyone, and certainly stand up for others before we do for our own.

Indian Muslims

A friend writes another friend's quote, "The question was why Mike forgot 2002 Gujarat Holocaust & Genocide that was lot bigger and wider than 1984 Sikh Holocaust & Genocide." I did not forget, nor will I ever forget any genocide. In April 2002, rallies were held for Gujarat in down town Dallas, when Shabnam Hashmi came to Dallas, she was hosted to show the documentaries of that genocide. If the event is dear to the people, they should express their love and commemorate it. We will do our share; each event will take its turn. 

Indians and Pakistanis

A few Pakistanis think that talking about 1971 Bangladesh genocide is an Indian conspiracy to defame Pakistan, and they resort to attacks on India instead of understanding the suffering of the people. 

The Indians on the other hand think that talking about Sikh genocides amounts to defaming India. "Why the hell do you want to bring this up; it's done with." It is not done with, the wounds are still open.


Please remember, there is a fraction of a percent of people in each group, whether religious, ethnic, nationalistic or racial, who tend to ignore facts.

Standing Up For Others

Let's learn to understand the selfishness embedded in us, if we can stand up for others, particularly for strangers, then there is a greater self nurtured within us, making us a better human to live with peace and tranquility. We have to stand up for women's right and the rights of minorities and voiceless as a part of securing the future. Each one of us has to do our share of good to the world around us, for our own good at the end. We have to stand up for others, that is the right thing to do. 

Standing in line (food or anything) to wait for your turn is one of the most human things to do. It is a sign of acceptance of equal rights of others, and others needs as much as yours. We have a list of about 50 genocides, and each year we will focus on a few. More than likely, you will find yourselves guilty of not listening or paying attention to other's tragedy but your own. Slap yourselves, if you do not think other's plight is not as important as your own.

Every year we have reflected on our failings, massacres, genocides and the Holocaust. This year, we will focus on the Sikh genocide of 1984. Dr. Amarjit Singh, will deliver the key note address on the topic. Mr. Hasan Mahmud will share about the Bangladesh Genocide of 1971, Dr. Petra Weldes will talk about the effects of stereotyping on the societies, and Kelly Obazee will reflect on current massacres around the world. I will speak about the Holocaust, our anchor event, and the need to take a stand against oppression of others. 

Please visit www.HolocaustandGenocides.com for details, the event is an initiative of the Sikh Gurdwaras of North Texas, Foundation for Pluralism and World Muslim Congress. 

I submit to you, that the human atrocities are pent up frustrations and unresolved issues that reach a boiling point and explode into massacres and genocides. As civilized societies, we need to bring a closure to the issues through forgiveness, apology and restoration of justice. The least we can do in the process of healing is to know and acknowledge every one's pain.

Follow Mike Ghouse on Twitter: www.twitter.com/MikeGhouse 
----------
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a strong presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him. 

Muslim Leap of Faith: Offering Interfaith Prayersat Newtown

Would Mahatma Gandhi go to heaven? Even though each member of the faith will thoughtfully acknowledge that he would, but the ones who live in cocoons, would say, not until he calls on Jesus as his savior, or recites the Shahadah (Muslim pledge). A Muslim took an incredible leap of faith on the national TV on the eve of interfaith prayers in Newton Connecticut, in presence of the president, watch the video.

Continued at: http://www.huffingtonpost.com/mike-ghouse/interfaith-prayers-for-newtown_b_2319929.html

   Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him. 

My Religion is the truth

I am intrigued by the blatant as well as the subtle claims that, "my religion is the only true religion," by numerous religious leaders. Of course it would be a truthful statement, if they consider adding, "...to me, as others are true to others."

 

Please share, like, and tweet. A whole series is emerging, there is a comment and my response to it, you might be able to write a better response, please do so. 

http://www.huffingtonpost.com/mike-ghouse/my-religion-is-the-truth-for-me_b_2120484.html#es_share_ended