Sunni Muslims at Shia and Ahmadiyya Moques

Muslims take the 2nd step - Sunnis visit Shia and Ahmadiyya Mosques
http://worldmuslimcongress.blogspot.com/2013/03/sunni-muslims-at-shia-and-ahmadiyya.html

Last night, an email was sent to Muslims of all denominations, the Sunni Muslims in particular were asked to make an effort to attend the Friday prayers at a Shia or Ahmadiyya Mosques as a symbol of solidarity with them.

I  was pleased with the calls from around the world and emails from Baghdad, Lahore, Kuala Lumpur and here in the United states. Thank God, many are going to different mosques.

I went to the Momin Center in Irving, Texas. The Imam delivered a great Khutba (sermon) about having faith in God, and asking God for help. He likened God to the CEO of a mega corporation- he said,  if you know the boss, life becomes easy for you and added, if you are with God, he makes the life easy for you.

The Imam acknowledged the presences of Sunni Muslims attending the Juma prayers in solidarity with the Shia Muslims.

 

The appeal read.

If you are a Sunni Muslim, make an effort to attend the Friday prayers at a Shia or Ahmadiyya Mosques -more about it. To find a Shia Mosque in the United States go to http://www.islamicfinder.org/  and in Dallas, go to www.DallasMuslimCenter.com

The 1st step was taken on Thursday, February 26, 2013 and here are the three different reports of the event, and the video will be out in a few days and will be posted here as well.

•     Rice University - http://news.rice.edu/2013/02/22/commonalities-in-focus-at-rare-intrafaith-dialogue-on-islam/

•     Houston Chronicle -  http://theghousediary.blogspot.com/2013/02/intra-faith-panel-discusses-peaceful.html

•     World Muslim Congress -http://www.worldmuslimcongress.blogspot.com/2013/02/muslims-talk-with-muslims-at-boniuk.html

•     Video to be added:

The You are probably aware of the efforts in bringing people of different denominations together.  Now, for the the first time in the United States, we were able to carry a formal  dialogue between Shia, Sunni, Ahmadiyya and WD Muhammad denominations in an academic setting at the Boniuk Center of Rice University.

Here are the two emails worth reading;
 …………………. ………..

Shia mosque is ok. I have said many prayers there but I will go to Ahmadiyyah mosque but to respectfully observe their service :) one has to make a serious case to engage Ahmadiyyah into mainstream - unless they ractify a fundamental belief i.e. No prophet after Mohammad (PBUH)
 …………………. ………..

 Dear Mohammedbhai,

I just prayed at Ahmediyya mosque in Nairobi a month back, because our homoeopath is an Ahmedi.

I have also just been invited by Nazim A. to go to Jaffery's to pray and to go visit the mausoleums in Najaf and Kerbala with the Ithna'asheri group. They and the Bohoras, in my experience, know more about the early history and the passions of Hadhrat Bibi Fatima (as), Hadhrat Hassan, Hadhrat Ali (as) and Hadhrat Hussein (as) and those who held to them than we do, as Khoja Ismailis.

It's good to do this. The Ahmadiyya mosque is really peaceful.

 REFERENCES:
 

• Shia Sunni Solidarity on Fridays  http://www.worldmuslimcongress.blogspot.co 
• Hunting down Shia Muslims, what next?http://www.worldmuslimcongress.blogspot.com/2013/03/hunting-down-shias-societys-deafening.html
• Muslims Condemn Zardari Government for not protecting the Shia ...“We condemn the harassment and killings of Shia and Ahmadiyya Pakistanis by Sunni Pakistanis. The Jhangvi leaders are saying they will kill more Shias, and are walking around like the beasts on prowl.http://worldmuslimcongress.blogspot.com/2013/02/muslims-condemn-zardari-government-for.html
• Ramadan adds a valuable time to feel the sense of the community. The blogwww.RamadanDaily.com chronicles Iftaar a day, in a different Masjid; Shia, Sunni, Ahmadiyya, Bohra, WD Muhammad, Ahle-sunnat, Sufi... and even Iftaar at Bait-al-Muqaddas and Masjid al-Aqsa Mosques. We all need to do our share of building a cohesive group of Muslims for creating good things.  
• World Muslim Congress : Sunni-Shia strife - The Economist Muslim scholars, 170 in number and representing nine schools of legal thought (including four main Sunni ones and two Shia), gathered in Amman and declared that, whatever their differences, they accepted the others' ...http://worldmuslimcongress.blogspot.com/2012/07/sunni-shia-strife-economist.html
• World Muslim Congress : Shias massacred in Pakistan If we blame the religion, we have passed the buck to an innocent intangible, we need to get the individual bad guys and get them to pay for it. They are not Talibans, not Sunnis, not Shias not... lets develop a mind set to get the ...http://worldmuslimcongress.blogspot.com/2012/03/shias-massacred-in-pakistan.html
• Muslim Intra faith dialogue in Houston SUNNI, SHIA, AHMADIYYA AND WD MUHAMMAD DENOMINATIONS. Describe the outline of the event at the Asia Society. Who will be involved? What is the schedule? What is the format? What is the expected outcome?http://theghousediary.blogspot.com/2013/02/muslim-intra-faith-dialogue-in-houston.html
• World Muslim Congress : Saudi Cleric -Shia infidels THE BIGOTS AMONG US Saudi cleric issues religious edict declaring Shiites to be infidels. The article below is inciting and ridiculous. No Muslim will subscribe to this non-sense unless they are paid to do it. Whatever City ...http://worldmuslimcongress.blogspot.com/2008/01/saudi-cleric-shia-infidels.html

Mike Ghouse is a speaker, thinker and a writer committed to building cohesive societies. 
www.MikeGhouse.net

Muslims speak with Muslims

Ken Chitwood of Houston Chronicle asked the following questions about the intra-faith dialogue in Houston and here are my responses to the questions;

INTRA-FAITH DIALOGUE BETWEEN

SUNNI, SHIA, AHMADIYYA AND WD MUHAMMAD DENOMINATIONS 

Describe the outline of the event at the Asia Society. Who will be involved? What is the schedule? What is the format? What is the expected outcome?

PROGRAM OUTLINE:


The Intrafaith Dialogue on Islam is a presentation of Boniuk Center's Bridge-Builder Series to be held at the Asia Society Texas Center,1370 Southmore Blvd, Houston, Texas 77004 on Thursday, Feb. 21st. There will be a reception @ 6:30 P.M. and the event will start at 7:00 P.M. Registration required due to limited seating at - InfoDeskASTC@AsiaSociety.org 


The event will be opened by Mike Pardee, the Executive Director of the Boniuk Center for Religious Tolerance; he will introduce the officers of the Boniuk Center, Rice University and Asia Society.

The moderator Mike Ghouse, Religious and Cultural Pluralism Commentator, President of the Foundation for Pluralism and America Together Foundation will take the dialogue forward.  The event will be graced by a panel of four Imams representing four different traditions within Islam.

Imam Azhar Haneef, Vice President of the Ahmadiyya Muslim Community of the US, Silver Spring, Maryland. Imam Wazir Ali, Masjid Warithud-Deen Mohammed and Masjid Al-Qur'an, Houston, Texas. Imam Moustafa al-Qazwini, Founding Director of the Islamic Education Center of Orange County, California, and Imam Dr. Zia Shaikh, Author and resident scholar of the Islamic Center of Irving, Texas.

This is an extraordinary event in the United States, if not the first, it certainly is a rare event of intra-faith dialogue among Muslims. Islam is a universal faith that has embraced every race, ethnicity, language, tradition and culture. Indeed, the Quran opens with gratitude to the lord of the universe and ends addressing the whole humanity as well in the last chapter. Our esteemed Imams will share about how they deal among themselves and with others. What makes one a Muslim and who sets the theological boundaries and its impact on generational differences? Is there a need for reform and what should be the focus in building cohesive Societies within and without?

We will touch upon the dynamics of Muslim societies here in the United States, as it resembles with the interactions within Asian societies. According to the latest Pew Survey 61.7 % of all Muslims reside in Asia and it behooves for the Asia Society to have a model dialogue to understand the dynamics.  Conflict within religious tradition is no news to the Jewish and Christian traditions, but how they accept each other is news.

We hope to close the event by 8:30 including a few questions and answers followed by refreshments for the attendees. Arrangement for nightly prayers called Isha is also made for Muslims who wish to join the prayers.  


WHO WILL BE INVOLVED?

The Boniuk Center for Religious Tolerance at Rice “is dedicated to nurturing tolerance among people of all and no faiths, especially youth, and to studying the conditions in which tolerance and intolerance flourish.  Their mission is to understand the conditions that make peaceful coexistence possible and to promote these conditions locally, nationally and throughout the world.”

Asia Society has a similar mission, “?Asia Society is the leading educational organization dedicated to promoting mutual understanding and strengthening partnerships among peoples, leaders and institutions of Asia and the United States in a global context. Across the fields of arts, business, culture, education, and policy, the Society provides insight, generates ideas, and promotes collaboration to address present challenges and create a shared future.”

Together, the Boniuk Center and the Asia Society have facilitated meaningful inter-faith and intra-faith dialogue series to promote understanding from within the diverse family of faiths and with other faiths. Indeed, they have had meaningful dialogue within the Christian and Jewish traditions, and now they are extending the opportunity to the Islamic tradition.  

 OUTCOME

This is a pilot project, first of its kind in the United States. The panelists and the moderator take this responsibility seriously,  and will lay the best possible foundation for future dialogue.

We hope to have consensus on a few issues, and acceptance of difreferences as well. The dialogue will be carried in the examples set by Prophet Muhammad, we will learn to respect the otherness of other and accept the uniqueness of each tradition with due respect.


You are a self-described "pluralist." Explain that position in your own words…

A pluralist is someone who respects the otherness of others. Indeed, if we can learn to respect the otherness of others and accepts the God given uniqueness of each one of the seven billion of us, then conflicts fade and solutions emerge. In religious terms, pluralism is respecting every which way one appreciates or worships the creator.

Religion is about humility and not arrogance, humility builds bridges to create a better world, whereas arrogance is destructive and generates conflicts and resentment. After all God has not signed a deal with any one behind others back to claim superiority of one belief over the other. The purpose of religion is to bring peace to an individual and live in balance with what surrounds him or her; people and the environment.

My role as a moderator of the event is to facilitate the panelists to respond to the questions asked, and address some of the toughest issues with grace. We need to understand how cultural and generational nuances manifest themselves in various communities; the role of grace, fellowship, and forgiveness in their traditions; the effects of theological differences within family of faiths and if there is a need for reform, and what should be the focus?

 I will be invoking the practices of Prophet Muhammad (pbuh) in how he dealt with the conflict and refer to the ideals embedded in Chapter 109 of Qur'an that I teach in conducting a civil dialogue. 

Why are you hosting this event?

This event is critical to setting the tone of dialogue among Muslims, and as a pluralist activist Muslim, who regularly interacts, speaks, writes and visits Mosques of every denomination with no prejudice, this is a God-given opportunity for me to moderate this event and I thank Michael Pardee for this opportunity.

I hope to educate, and motivate people in creating a cohesive environment to work, socialize and function effectively, and offer pluralistic solutions on issues of the day.

The  deep commitment I have in building cohesive societies, where no human has to live in apprehension, discomfort or fear of the fellow human is matched by my extensive work in inter and Intrafaith.   I have been teaching and conducting workshops on every religion including Atheism, have done 520 hours of radio talk show on every religion, and write weekly at Dallas Morning News and each one of the article weaves through at least three religions in a given article, I write regularly at Huffington post, and many periodical around the world. Additionally I have a strong presence on National and Local TV and Radio media.

My dream is to initiate a course and teach pluralism and co-existence, and a book is in the making as a text. Pluralism is our future, and as a futurist, based on the trends, I foresee, that two generations from now, we would be comfortable in saying, my religion, culture or life style is one of the many choices, and further down the road, a significant number will proclaim that my way of life is not superior or inferior to any.

By the end of 2020, there will not be a major work place in America or other places, where you will not find people of different faiths, cultures, ethnicities, races, nationalities and social backgrounds working, eating, playing, marrying, and doing things together.
They will consider ‘claiming superiority’ would be sheer arrogance and religion (a major part of life to many) is believed to imbue humility that builds societies, communities and nations in creating that elusive kingdom of heaven where all of us can live  without apprehension or fear of the other.
We need to prepare ourselves for those eventualities to prevent possible conflicts and lay a good foundation for nurturing goodwill and effective functioning of the societies.  Exclusive communities will become a thing of the past. (Foundation for Pluralism, Pluralism Center)

Being a Muslim, I am deeply committed to nurturing the pluralistic values embedded in Islam (World Muslim congress). The role of a Muslim is to mitigate conflicts and nurture goodwill, most people get that, a few don’t, just as with any other religious group.

 
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace,Islam, Israel, India, interfaith, and cohesion at work place. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.netindexes all his work through many links. 

 
What do you think Asian Muslims have to add to the general conversation regarding Islam in the U.S.? Texas? Globally?

Muslims like all humans are designed to be free; a majority of Muslims live in Asia and nearly 2/3rds of them live in democratic environments. They deeply believe in freedom of speech and pluralistic values taught in Qur'an and the prophet. They grew up in an environment where they interacted, went to school, worked with and inter-married Christians, Hindus, Buddhists and others. Respecting the otherness of others comes naturally to them.

Most Muslims feel Americans live a more Muslim life than Muslims in the Muslim majority nations. The biggest value is the sense of equality and humility imparted in every ritual aspect of Islam, which they see it practiced in America every day, even the president stands in the line to take his (hope her some day) food when he is with our soldiers. Justice is the other most important value to them and they love the American Justice system. 

Muslims have much to contribute to the well being of the United States through the Islam they practice and of course, Texas has one of the largest Muslim populations in the United States.  The Asian Muslims have a great potential to affect the outcomes of the world in shaping pluralism and co-existence. The late Gus Dar of Indonesia, where the largest number of Muslims live, has done remarkable work in Pluralism, and his highness Aga Khan of the Ismaili Muslim community (predominantly Asian) has dedicated a center for pluralism in Canada. In the United States, Dr. Eboo Patel, and I, Mike Ghouse (both Asians) are relentlessly pursuing and nurturing pluralism and its value in building effective societies where no human has to live in apprehension or fear of the other.

 Why is such a conversation as this panel will be having timely?

At this precise juncture in history, the Ahmadiyya Muslims are persecuted in Pakistan, Indonesia and Bangladesh, and the Shia Muslims are harassed and killed in Pakistan daily, and oppressed in Bahrain, Iraq and other places. The Saudis and Iranians are at odds and refer to each other as Shia and Sunni, Ahmedinejad was cautiously received in Egypt, and he was treated as an outsider. These developments are getting worse by the day and there is a need for a way out.


I am glad the Asia Society is living up to its mission, “generates ideas, and promotes collaboration to address present challenges and create a shared future.” Indeed Boniuk center is nurturing tolerance through these dialogues. I thank them for facilitating this. I am deeply committed to pluralism and have been working on it for the last twenty some years and it’s a joy for me to mitigate conflicts and nurture goodwill. Indeed that is how I have defined the role of Muslims at my other organization; world Muslim Congress.

This dialogue is a small step for the Muslim kind, but a giant leap for humanity. I hope it will encourage more dialogue and full day conferences with a single goal; mitigate conflicts and nurture goodwill, the theme in every action of Prophet Muhammad (pbuh).

I hope this conversation becomes a catalyst for positive changes that the two organizations and the foundation for pluralism and world Muslim congress aspire to achieve.  

......................................

Condemning the silence of Muslim Majority in Pakistan

Condemning the silence of Muslim Majority in Pakistan

.......... On the other hand, if you ever feel that the “other minority” community deserves to be persecuted, or “they asked for it” then you have a problem! You need help, please ask God to drain the solid waste from your system, it is dangerous for you, and you are your own enemy with that load of crap in you. Continued: http://worldmuslimcongress.blogspot.com/2013/01/condemning-silence-of-muslims-in.html

The majoritarian attitudes are the root cause of much of the evil in the world; Pakistan is no exception, indeed, the problem is exemplified with the silence by the government of Pakistan, I cannot believe a Government cannot reign in on extremists and bring law and order to the nation.

First they came for Ahmadiyya,
I remained silent because I am not an Ahmadi;

then they came after Hindu women,
it did not matter to me, I am neither a Hindu nor a woman;

They did not spare the Christians,
they lied and framed the blasphemy charges,

they turned towards the Shia,
singling out and murdering them in the public;

the evil men are coming after me, a mini-Sunni*
where the hell are my fellow Muslims?

The only way things will change is if all of us, each one of us, speaks up against injustice and killing of fellow beings, no matter who it is.


The least you can do is condemn all such acts in your daily conversations, nothing more. Where ever you get a chance express yourselves, there is an energy that builds from there….

On the other hand, if you feel that the “other” community deserves to be persecuted, or “they asked for it” then you have a problem! You need help, please ask God to drain the sewer from your heart, it is dangerous for you, and you are your own enemy with that load of crap in you.


As a Sunni Muslim, I am embarrassed at these evil men, not only for harming fellow beings but also for maligning a religion that we consider to be a Rahmat (mercy) to mankind, these men are making liars out of us. I condemn the silence of the Majority in Pakistan. I hope every one of you feels the energy to condemn this in your daily conversations and pray for peace and sanity, in the tradition of Prophet Muhammad (pbuh). Thank you.

Muslims Together dreaming of building a cohesive world.

Mike Ghouse
www.WorldMuslimCongress.com

* Mini-Sunni to denote the factions within Sunni who declare each other in less than kind words. Shame on all of them!a

Day 5 of Ramadan 2011

http://ramadanexclusive.blogspot.com/2011/08/day-5-of-ramadan-2011.html

Friday, August 5, 2011 | Ramadan 5, 1432

PURPOSE: To share and appreciate the diversity within Islam.

THE PLAN: Iftaar at a mosque from every denomination including: Ahmadiyya, Bohra, Ismaili, Shia, Sufi, Sunni, Warith Deen Muhammad, Wahabbi and others. You are welcome to join me or experience it yourselves, we have to learn to respect the differences and appreciate the uniqueness of each tradition. God says the best among you is the one who knows each other for peaceful co-existence.

......................................... ...

God willing, I will highlight the uniqueness of each tradition on a daily basis and I hope we as Muslims can cherish it. I encourage each one of you to experience it and write about it.

DAY 5 OF RAMADAN

Terms: Listed below

Sahri (Pre-dawn meal): Oat meal in Soya Milk
Iftaar (refreshments): Dates, Chana Masala (spiced Chickpeas) and Milk
Iftaar (Dinner): Fresh Salad, Pita Bread, Rice and Chicken Korma (curry)
Mosque: Shia Masjid, Momin Center, Irving
Culture: Urdu Speaking Muslims from India and Pakistan and others

....................

Praise the lord, they have expanded the Shia Mosque in Irving, it’s almost double the size from last year and they have added a room, a beautiful sanctuary with hardwood floors. Several picture frames were set on the wooden cabinets with the names of twelve Imams in the Shia tradition with the name of Abbas son of ‘Alī ibn Abī Tālib (first Shi'a Imam and fourth Rashidun Caliph) placed prominently in the middle and a brass plate with hand symbols hung in the middle. I believe they call the sanctuary the Imam Bara. I just could not resist noting my Dad’s election symbol which was the hand when he ran for the Mayor of Yelahanka Town Municipality in the early fifties.

Of all the Mosques I have been to, this Mosque has the best carpet with inlaid design for the prayer rows demarcations, and I loved the color of the carpet – it’s kind of greenish Khaki. Mujahid, one of the leaders of the community said that it was imported from Turkey and they had placed heavy padding under the carpet. Indeed, it was a luxury to sit on that carpet.


Iftaar:

The breaking of fast occurs nearly 20 minutes after the sunset; the dusk is interpreted as the disappearance of light after the sunset an uniquely Shia Tradition. The fast ends with Azan (Adhan) the prayer call and everyone breaks the fast with dates and other refreshments, water or the Milk followed by the prayers. The Iftaar dinner is after the prayers and they had the delicious Chicken Korma (curry) that reminded me of my Taiba Uncle's curry, which will never fade out of my memory. Apparently it was cooked by the Aunt of Abbas a friend I have known for nearly 16 years. Compliments to her for the wonderful Chicken Korma.

The 2^nd Prayer call is to gather the worshippers for the ritual prayer called Namaz or Salat. During this call, when the name of the Prophet Muhammad is recited, the Muezzin (the reciter) and the congregation both recite the full Darood (Peace prayer to the Prophet and his progeny). This practice is unique to the Shia branch of Islam.

As the people gather up, the prayer begins, unlike the Sunni Mosques where the Imam invariably asks the congregation to stand in straight lines and shoulder to shoulder, this Mosque assumed that they do and did not make the call.

Another unique item is the biscuit size round clay tablets placed on the floor to rest the forehead during the prostration posture.

As the prayer begins, the worshippers drop their hands to their sides while the Sunnis bring their folded hands together on the abdomen. At the end of the recitation of first chapter of Quraan, the word “Amen” is uttered silently.

During the Ruku (kneeling) the Imam (prayer leader) recites out in audible voice the name of God three times along with sending peace and blessings (darood) to the Prophet, a Shia Tradition. The process is repeated during the prostration as well.

On the 2^nd Unit of the prayers, in the standing position, after reciting the first chapter of Quraan and an additional chapter, the Shias lift their hands and do the supplication prayers, the only other place I have seen that practice is at the Al-Aqsa Mosque in Jerusalem. Finally at the end of the 3^rd Unit of prayer – they do not turn their head to the right or the left while saying As-salaamu aliakum o Rahmatullah as the Sunnis do.

During the month of Ramadan, most mosques bring guest Imams and here at the Momin Center, Imam Nabi Raza was visiting from San Jose, California. He is from Richmond Town, Bangalore, and a fellow Bangalorean and has been in the states for nearly 20 years. He was excited about my visit to every mosque during Ramadan so we can learn to respect the uniqueness of each tradition. He talked about the extensive programs they have in the bay area Mosques where all the Sunnis and Shias gather up on occasions. He mentioned that they gather up 15-20,000 Audience in Bangalore to celebrate Prophet’s birthday (Maulood, Milaad). Insha Allah, God willing we may coordinate visiting Bangalore as I give a talk “Prophet the peace maker” every act of the prophet had one thing in common – conflict mitigations and goodwill nurturance.

Nabi Raza’s talk topic was Sura Baqara, verse 2:183

Al-Baqara (The Cow) 2:183

يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ (2:183)

2:183 (Asad) O YOU who have attained to faith! Fasting is ordained for you as it was ordained for those before you, so that you might remain conscious of God: -

He talked about what constitutes Muttaqeen, the pious one and he honed on Hazrat Ali’s speech, the number one item (of the 101) is to “speak precisely and to the point” He referenced Prophet Muhammad’s saying where he had said, the most important gift to human beings is intelligence and the tongue (ability to speak) and must be used discreetly, as it is the tongue that can hurt others, can bring troubles in the communities and families.

One of the final attainments in the stage of piety is the ability to receive guidance from God – he used the word Wahi, the revelations. When you have achieved the purity of your being, all that comes to you is God’s wisdom. Indeed, I believe in that as the Sufis do and most Christians subscribe to that whereas it is not a part the Sunni tradition.

The most appealing item of his talk was – God does not need your prayers or fasting, it’s for your benefit that you do. He said if all the humanity abandons God, it does not make any difference to him, or if the whole humanity worships him every minute of the day, it does not make any difference to him, we are a speck (Carl Sagan?) in his unlimited Universe. Indeed the Bhagvad Gita says, even serving others, helping other is for selfish reason; it is an act of self preservation and self balancing. Just the other day, I was sharing with a few friends that I am a Muslim for me and not for anyone else. Several of my Sunni friends attempted to correct me – You are a Muslim for the sake of God. I reiterate that I am a Muslim to be in tune with the universe to seek my own balance in the whole.

Islam is not a monolithic religion and it will take another generation of constant exposure for Muslims to learn to accept and respect the otherness of other. The same goes with the Christian denominations, they are in the same boat of not accepting the other denominations as legitimate and you will find that in every religious tradition. That is not religion; religion is indeed about humility and not arrogance. Together we all have to grow up to enjoy the beauty of humility and valuing the God given uniqueness of each one of us.

Mike Ghouse is a speaker, writer and a thinker nurturing the pluralistic values of Islam. More at: http://www.mikeghouse.net/MuslimSpeaker.MikeGhouse.asp
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MESSAGE: http://ramadanexclusive.blogspot.com/2011/07/ramadan-message.html
POLITICS OF RAMADAN: http://worldmuslimcongress.blogspot.com/2011/08/politics-of-ramadan-on-moon-sighting.html
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TERMS:

Sahri - Pre-Dawn meal before early Morning Prayer (fajr).
Iftaar - Sunset Meal as a conclusion of the fast.

Sawm - fasting from sunrise to sunset - No food, no water, no nothing and no intake of any food or water. More critically it is a practice to abstain from ill-will, malice, anger, temptations and human desires. Don't hear, see, speak or act less than goodness.

Rituals - There are several variations in rituals and they vary from place to place. In Bangalore where I am from, the whole family gets up early around 4:00 AM and together cook extensive meals for Sahri /Suhoor, while others choose to cook earlier night and just warm it up and eat in the morning. The Iftaar is done elaborately at mosques, homes or other gatherings where friends from different faiths are invited to break bread and nurture goodwill.

Muslims should stand up against harassment of fellow Muslims

A few abstracts, please read the full article at : http://www.huffingtonpost.com/mike-ghouse/muslims-to-stand-up-again_b_866341.html

"To have the power to affect a positive change in a given society one must be just. It is not justice when one gains at the wrongful expense of others. Many a Muslims have lost the gut in their voice because they have failed to stand up for others.

"We cannot validate and propagate a false idea that the majority has a right to dictate the minorities to accept their status as subjects. Should the majority of Americans believe in the rhetoric that Muslims are terrorists and must be kicked out of the planes and prevent them from building a place of worship? Is that Valid?

Fourth, many Muslims have been brainwashed like most others to believe in things fed by the politicians. Whatever their government says is embraced by them as unadulterated truth. President Reagan ....

Mike Ghouse is a speaker, thinker, futurist and a writer on the topics of Pluralism, Coexistence, interfaith, Islam and cohesive societies. He is committed to building cohesive America and offers pluralistic solutions on issues of the day. He is a frequent guest at Hannity Show and other national syndicated shows. His work is indexed at http://www.mikeghouse.net/